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A Little Spell of Emptiness (text to speech) Aakankheyya Sutta (text to speech) – If the Bhikkhu Desires Aanaapaanasuttam (text to speech) – The Discourse On In and Out Breathing Aananjasappaayasuttam (text to speech) – Suitability to Attain Imperturbability Abhasita Sutta (text to speech) – What Was Not Said Abhaya Raja Kumara Sutta (text to speech) – To Prince Abhaya Abhaya Sutta (text to speech) – Fearless Abhisanda Sutta (text to speech) – Rewards Accayika

Sutra “When the World-Honored One had become Enlightened he reflected thus: “To be free from the passions and to be calm, this is the most excellent Way.” He was absorbed in Great Meditation, subdued all evil ones, and later in the Deer Park caused to revolve the Wheel of Dharma, which consisted of The Four Noble Truths: (1) Life is

Lotus Sutra The Sutra Of Innumerable Meanings   Chapter I – Virtues Thus Have I Heard.  Once the Buddha was staying at the city of royal palaces on mount Grdhrakuta with a great assemblage of great Bhikkhus, in all twelve thousand.  There were eighty thousand Bodhisattva-Mahasattvas.  There were gods, dragons, yakshas, gandharvas, asuras, garudas, kimnaras, and mahoragas, besides all the

THE BUDDHA SPEAKS ABOUT AMITABHA SUTRAThus I have heard, at one time time Buddha dwelt at Sravasti in the Jeta grove in the garden of the Bene-factor of Orphans and the Solitary  together with a gathering of great Bhiksus, 1250 in all, all great Ar-hats whom the assembly knew and recognized:  Elders Sari-putra, Mahamaudgalyayana, Mahakasyapa, Mahakatyayana, Mahakausthila, Revata, Suddhipanthaka, Nanda,

The Heart SutraAvalokiteshvara, the Bodhisattva of Compassion, meditating deeply on Perfection of Wisdom, saw clearly that the five aspects of human existence are empty*, and so released himself from suffering.  Answering the monk Sariputra, he said this: Body is nothing more than emptiness, emptiness is nothing more than body. The body is exactly empty, and emptiness is exactly body.The other

Phẩm XXVI BRAHMANA VAGGA – THE BRAHMANA – PHẨM BÀ LA MÔN(205)CT (205) : Bà la môn (Brahmana) ở đây là tiếng chỉ chung người hành đạo thanh tịnh, chớ không phải như nghĩa thông thường chỉ riêng về giai cấp đạo sĩ Bà la môn. Phẩm này Phật dạy, gọi là Bà la môn là cốt ở tư cách xứng đáng của họ, chứ không phải là tại dòng dõi, nơi sinh hay những gì hình thức bên

Phẩm XXV BHIKKHU VAGGA – THE BHIKKHU – PHẨM TỲ KHEO360. Chế phục được mắt, lành thay ; chế phục được tai, lành thay ; chế phục được mũi, lành thay ; chế phục được lưỡi, lành thay. Good is restraint in the eye; good is restraint in the ear; good is restraint in the nose; good is restraint in the tongue. — 360  360. Lành thay điều phục mắt! Lành thay điều phục tai! Lành thay điều phục mũi! Lành thay điều phục lưỡi! 360

Phẩm XXIV TANHAA VAGGA – CRAVING – PHẨM THAM ÁI334. Nếu say đắm buông lung thì tham ái tăng lên hoài như giống cỏ mạn la mọc tràn lan, từ đời này tiếp đời nọ như vượn chuyền cây tìm trái. The craving of the person addicted to careless living grows like a creeper. He jumps from life to life like a fruit-loving monkey in the forest. —